JUNK SCIENCE AND “IMPLICIT BIAS:” Are We All Unconscious Racists? No: there’s scant evidence to support the trendy implicit-bias theory.

Though proponents refer to IAT research as “science”—or, in Kang’s words, “remarkable,” “jaw-dropping” science—their claims about its social significance leapfrogged ahead of scientific validation. There is hardly an aspect of IAT doctrine that is not now under methodological challenge.

Any social-psychological instrument must pass two tests to be considered accurate: reliability and validity. A psychological instrument is reliable if the same test subject, taking the test at different times, achieves roughly the same score each time. But IAT bias scores have a lower rate of consistency than is deemed acceptable for use in the real world—a subject could be rated with a high degree of implicit bias on one taking of the IAT and a low or moderate degree the next time around. A recent estimate puts the reliability of the race IAT at half of what is considered usable. No evidence exists, in other words, that the IAT reliably measures anything stable in the test-taker.

But the fiercest disputes concern the IAT’s validity. A psychological instrument is deemed “valid” if it actually measures what it claims to be measuring—in this case, implicit bias and, by extension, discriminatory behavior. If the IAT were valid, a high implicit-bias score would predict discriminatory behavior, as Greenwald and Banaji asserted from the start. It turns out, however, that IAT scores have almost no connection to what ludicrously counts as “discriminatory behavior” in IAT research—trivial nuances of body language during a mock interview in a college psychology laboratory, say, or a hypothetical choice to donate to children in Colombian, rather than South African, slums.

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