SO THERE’S GOING TO BE A MONUMENT PROTEST/COUNTERPROTEST IN KNOXVILLE TODAY. The KPD seems to have a pretty good plan — unlike some cities I could name — for preventing violence. But as always, the history is more complicated than the slogans. Here’s an excellent piece by Jack Neely. Excerpt:
The United Daughters of the Confederacy, back when that organization was still composed mostly of actual daughters of Confederate soldiers, marked the spot. Among them were daughters of slain soldiers, women who were raised by widows, and wanted to think the best of fathers they never got a chance to know well. . . .
It’s been useful to me to point out the different sizes of the memorials, as an indication of Knoxville’s memory of the war. For every Union man lost at Fort Sanders, the Confederates lost almost 20. But here’s the Confederate memorial, not much bigger than a single coffin. A block and a half away is the Union monument, also of Tennessee marble but more than twice as large and much more elaborate, like a castle tower, with an unusual bas relief of Union and Confederate soldiers shaking hands.
Specifically a memorial to the New York Highlanders who defended Fort Sanders, it was erected in 1918, about four years after the Confederate monument. By that time, American soldiers were dying rapidly in another meat-grinder of a war. This monument also came with a poem:
The hands that once were raised in strife
Now clasp a brother’s hand
And long as flows the tide of life–
In peace, in toil, when war is rife
We shall as brothers stand
One heart, one soul, for our fine land.That poet was Joseph Ignatious Constantine Clarke, an Irish-born New York newspaperman who was still alive at the time of the erection, and probably knew about it. This inscription seems to be the best-known usage of his poem.
The crowd who attended the dedication seemed to reflect its truth. Rev. W.R. Barrett, a Confederate combat veteran, attended and, asked to speak, admitted that he saw “a Divine purpose in the preservation of the Union.”
William Rule, newspaper editor and Union veteran, who lived within sight of the monument, made an optimistic remark: “There has never been a time in the history of the nation when so little sectional jealousy existed as at present.”
Neither of the ceremonies directly addressed race, civil rights, or the larger causes and consequences of the war. Maybe they should have. But on both occasions, men and women who had had different sympathies half a century earlier seemed content to honor the dead, and the living who had suffered in this weird hillside battle. Maybe, they seemed to want to believe that horror was finally over. Here, at least, the actual veterans, the ones who were young when they had witnessed their friends blown apart beside them, the ones who were wounded themselves, got along, in common cause to remember.
Here’s something I wrote about the Union monument over a decade ago. To be honest, I had forgotten that the Confederate monument was there. As I said, our ancestors seemed better about coming-together and forgiveness than we are, but then, they understood the costs of not doing so much better than we do. May that last, at least, remain true.