FOUAD AJAMI: Muslim Rage And Obama’s Retreat.
This is not a Jimmy Carter moment—a U.S. Embassy and its staff seized and held hostage for 444 days, America’s enemies taking stock of its weakness, its allies running for cover. But the anti-American protests that broke upon 20 nations this past week must be reckoned a grand personal failure for Barack Obama, and a case of hubris undone.
No American president before this one had proclaimed such intimacy with a world that stretches from Morocco to Indonesia. From the start of his administration, Mr. Obama put forth his own biography as a bridge to those aggrieved nations. He would be a “different president,” he promised, and the years he lived among Muslims would acquit him—and thus America itself. He was the un-Bush.
And so, in June 2009, Mr. Obama descended on Cairo. He had opposed the Iraq war, he had Muslim relatives, and he would offer Egyptians, and by extension other Arabs, the promise of a “new beginning.” They told their history as a tale of victimization at the hands of outsiders, and he empathized with that narrative.
He spoke of “colonialism that denied rights and opportunities to many Muslims, and a Cold War in which Muslim-majority countries were too often treated as proxies without regard to their own aspirations.”
Without knowing it, he had broken a time-honored maxim of that world: Never speak ill of your own people when in the company of strangers. There was too little recognition of the malignant trilogy—anti-Americanism, anti-Semitism and anti-modernism—that had poisoned the life of Egypt and much of the region. . . .
Our foreign policy has been altered, as never before, to fit one man’s electoral needs. We hear from the presidential handlers only what they want us to believe about the temper of distant lands. It was only yesterday that our leader, we are told, had solved the riddle of our position in the world.
Give him your warrant, the palace guard intone, at least until the next election. In tales of charismatic, chosen leaders, it is always, and only, about the man at the helm.
Obama didn’t learn much in his sojourn abroad, and apparently much of what he did learn turned out not to be so.
Related: James Taranto on Obama’s Apology Ad:
What message does the ad actually send the Mohammed Tariq Khans? On the one hand, a message of weakness: Assemble a big enough mob, kill enough people, burn enough flags and churches, and you too can grab the attention of the most powerful man and woman in the world. On the other hand, a taunt. If Obama and Mrs. Clinton really mean it, the Khans must think, why haven’t they presented the video makers for public mincing? The State Department’s ad contains no answer to that crucial question.
If our government is going to run an ad to educate Pakistanis (or whoever) about American attitudes, wouldn’t it make sense to include an explanation as to why America’s leaders cannot and will not enforce the mob’s standards of blasphemy? To an American, what’s objectionable about this ad isn’t so much the apology for the video’s offense as the abject failure to defend basic American principles of freedom. That same failure makes the ad less than worthless as an educational tool.
Obama didn’t learn much in his sojourn at Harvard and Chicago law schools, and apparently much of what he did learn turned out not to be so.
Oh, and it’s not a Jimmy Carter moment — because at this point, Jimmy Carter would be a best-case scenario. And an increasingly implausible one, I’m afraid.