CHANGE: Liberal churches are dying. But conservative churches are thriving.
Mainline Protestant churches are in trouble: A 2015 report by the Pew Research Center found that these congregations, once a mainstay of American religion, are now shrinking by about 1 million members annually. Fewer members not only means fewer souls saved, a frightening thought for some clergy members, but also less income for churches, further ensuring their decline.
Faced with this troubling development, clergy members have made various efforts to revive church attendance. It was almost 20 years ago that John Shelby Spong, a U.S. bishop in the Episcopalian Church, published his book “Why Christianity Must Change or Die.” It was presented as an antidote to the crisis of decline in mainline churches. Spong, a theological liberal, said congregations would grow if they abandoned their literal interpretation of the Bible and transformed along with changing times.
Spong’s general thesis is popular with many mainline Protestants, including those in the United Methodist, Evangelical Lutheran, Presbyterian (U.S.A.) and Episcopal churches. Spong’s work has won favor with academics, too. Praising Spong’s work specifically, Karen L. King of Harvard Divinity School said in a review of Spong’s book that it “should be required reading for everyone concerned with facing head-on the intellectual and spiritual challenges of late-twentieth-century religious life.” Harvard Divinity professor and liberal theologian Harvey Cox said “Bishop Spong’s work is a significant accomplishment,” and indeed, Cox himself has long been at the task of shifting Christianity to meet the needs of the modern world. Thus, liberal theology has been taught for decades in mainline seminaries and preached from many mainline pulpits. Its enduring appeal to embattled clergy members is that it gives intellectual respectability to religious ideas that, on the surface, might appear far-fetched to modern audiences.
But the liberal turn in mainline churches doesn’t appear to have solved their problem of decline.
Well, churches with strong beliefs give people something to believe in. Also, I wonder if James Taranto’s “Roe Effect” or something like it is at work here: One of the main ways people join a church is by being born into it, and Gentry Liberals have fewer children. And I’m pretty sure there’s nothing in the New Testament about the importance of “intellectual respectability” in terms of spreading the gospel.
For example, because of their conservative outlook, the growing church clergy members in our study took Jesus’ command to “Go make disciples” literally. Thus, they all held the conviction it’s “very important to encourage non-Christians to become Christians,” and thus likely put effort into converting non-Christians. Conversely, because of their liberal leanings, half the clergy members at the declining churches held the opposite conviction, believing it is not desirable to convert non-Christians. Some of them felt, for instance, that peddling their religion outside of their immediate faith community is culturally insensitive.
It should be obvious which of these two convictions is more likely to generate church growth.
Pretty sure there’s no commandment to be culturally sensitive, either.