PEAK GRAUNIAD REACHED: How Israel has made trauma a weapon of war.

A slick, high-priced television production. Speeches from top officials. A live audience of thousands. A unified show of collective sorrow and military resolve.

That is how the Israeli government hoped to mark the passing of one year since Hamas’s surprise and bloody attacks last 7 October. But little has gone according to plan.

Many of the families of people killed or taken hostage on that day have come out forcefully against the state-sponsored event, saying pageantry can wait until after the government secures a hostage deal and faces an independent investigation of its own failures before, after and on that day. Some parents have forbidden the government of Benjamin Netanyahu from using their children’s names and images.

Several of the kibbutzim that suffered the greatest losses have said they will boycott. Instead, they will gather in their communities to collectively grieve their loved ones, and remember their hostages, in “intimate, sensitive” rituals. In response, the minister responsible for the ceremony has nixed the live audience while seeming to dismiss the families’ objections as “background noise”. This has led to even fiercer denunciations on social media, with some of Israel’s top celebrities pledging their support to a rival commemoration.

For the government, “everything is a show”, said Danny Rahamim, a member of Kibbutz Nahal Oz.

That may be, but it seems certain that on 7 October, the official show will go on. Indeed it is nearly impossible to imagine a world in which the Netanyahu government – and the legacy Jewish organizations that echo its messaging around the world – would resist the chance to use the potent date as a megaphone to broadcast the same story about the attacks that we have all heard many times before.

It’s a simple fable of good and evil, in which Israel is unblemished in its innocence, deserving unquestioning support, while its enemies are all monsters, deserving of violence unbounded by laws or borders, whether in Gaza, Jenin, Beirut, Damascus or Tehran. It’s a story in which Israel’s very identity as a nation is forever fused with the terror it suffered on 7 October, an event that, in Netanyahu’s telling, will be seamlessly merged both with the Nazi Holocaust and a battle for the soul of western civilization.

In Germany, they speak of a Staatsraison, or reason of state – and in recent decades, its leaders have said that reason is protecting Israel. Israel has a Staatsraison too, related but different. Officially, it is Jewish safety. But integral to the state’s conception of safety is Jewish trauma. Building shrines to it. Erecting walls around it. Waging wars in its name.

As Mark Steyn once wrote, “The old joke — that the Germans will never forgive the Jews for Auschwitz — gets truer every week.”