THE POLITICS OF DISSOCIATION: Matthew Continetti explains “Why populism, nationalism, and tribalism will outlast Trump and Clinton:”

This is a moment of dissociation—of unbundling, fracture, disaggregation, dispersal. But the disconnectedness is not merely social. It is also political—a separation of the citizenry from the governments founded in their name. They are meant to have representation, to be heard, to exercise control. What they have found instead is that ostensibly democratic governments sometimes treat their populations not as citizens but as irritants.

Read the whole thing. As the late Kenneth Minogue wrote in the New Criterion in the summer of 2010:

My concern with democracy is highly specific. It begins in observing the remarkable fact that, while democracy means a government accountable to the electorate, our rulers now make us accountable to them. Most Western governments hate me smoking, or eating the wrong kind of food, or hunting foxes, or drinking too much, and these are merely the surface disapprovals, the ones that provoke legislation or public campaigns. We also borrow too much money for our personal pleasures, and many of us are very bad parents. Ministers of state have been known to instruct us in elementary matters, such as the importance of reading stories to our children. Again, many of us have unsound views about people of other races, cultures, or religions, and the distribution of our friends does not always correspond, as governments think that it ought, to the cultural diversity of our society. We must face up to the grim fact that the rulers we elect are losing patience with us.

Facing up is fine – but eventually, the anointed shouldn’t be entirely surprised if and when voters discover the advice proffered by a relatively unknown community advisor to his constituents, and begin to get in their faces and punch back twice as hard.