BENJAMIN KERSTEIN: This is the way 1968 ends…

The most powerful and influential form of radicalism in the Western world today has no real name in the United States. It does in France, or at least its adherents do: les soixante-huitards, “the ‘68ers.”

The term refers to the radicals who took part in the 1968 student riots in Paris, as well as their ideology and the movements that emerged out of it: Third-worldism, environmentalism, anti-Americanism, anti-racism, etc. In many ways, the ethos of this kind of 1968ism defines the modern left. It has rarely achieved outright political power; it rarely wins elections; but it exercises hegemony over culture and higher education, as well as the activist industry.

The ‘68ers may go unnamed in the US, but their influence is no less powerful. Above all, their primary post-1968 tactic has met with more success than in perhaps any other country. They called it “the long march through the institutions,” though it was essentially a barely modified adaptation of the old communist tactic of “entryism.” Put simply, it involves the infiltration by radicals of more moderate institutions to conquer and colonize them. Once successful, they use the facade of moderation and the prestige of these institutions to consolidate power and pursue radical ends.

It hardly needs to be said that the American ‘68ers’ greatest success was in academia. During the 1960s, American radicals realized the power of the campus. They mobilized thousands if not millions of students, most of them wholly ignorant of the ideologies they claimed to advocate, in service of the movement to destroy South Vietnam and install a communist government in its place. In many ways, they succeeded.

Along the way, they also destroyed the Democratic party for a generation, committed numerous acts of terrorism, and forged a counterculture that continues to wield immense cultural power even after the passage of half a century.

And unless fiercely resisted, all that was just the warm-up.

Do read the whole thing.