November 6, 2015

WHO’S BURNING BLACK CHURCHES? OH. Michelle Malkin exposes the media myth that angry, racist white folks have been burning down black churches:

Over a two-week period in October, an arsonist targeted seven churches in the St. Louis area — including several in Black Lives Matter protest hotspot Ferguson, Missouri.

The Atlantic magazine, invoking the “long history of terrorism against black churches in America,” lamented that the crime spree had been “slow to get the same attention” in the local and national media as another string of church arsons that occurred earlier this summer.

Reminder: Several of those hyped hate crimes against “black churches” had been committed by black suspects; a significant number of the “black churches” were, in fact, white churches; and the complex motives behind the crimes included mental illness, vandalism and concealment of theft.

Reminder: The same hyperventilators who stoked fears about this summer’s church incidents had also stoked hysteria about the 1990s black church arson “epidemic” that fell apart under scrutiny and ended with USA Today admitting that “analysis of the 64 fires since 1995 shows only four can be conclusively shown to be racially motivated.”

Undaunted, agitators did their best to fan the flames over the latest alleged wave of race-based black church burnings in October. On Twitter, social justice activists resurrected the #WhosBurningBlackChurches hashtag. “Black churches are burning again,” Oklahoma State University professor Lawrence Ware lamented in Counterpunch. The far left propaganda outfit U.S. Uncut concluded unequivocally: “Racists in Ferguson Burn Down 5 Black Churches in 9 Days.”

Except, they didn’t. Again.

Last week, police charged 35-year-old David Lopez Jackson, who is black, with setting two of the fires. “Forensic evidence linked him to the fire on Oct. 18 at Ebenezer Lutheran Church, 1011 Theobald Street,” the St. Louis Post-Dispatch reported, and “video of his car near New Life Missionary Baptist Church, 4569 Plover Avenue, links him to the fire there on Oct. 17, police Chief Sam Dotson said.” Jackson is a suspect in the other fires and additional charges are pending.

The arrest follows another black church hate crime spree-gone-bust in my adopted hometown of Colorado Springs. In late June, after a pair of churches received menacing notices (“Black men, be aware, you are the target,” read one), black suspect Vincent Broughton admitted to posting the ugly signs.

And yes, Colorado Springs is also the home of the January 2015 NAACP office bombing that wasn’t.

Why is it that liberals/progressives–whose ideological core is defined by its adamant belief in various -isms (e.g., racism, sexism)–feel compelled to create examples of -ist actions? Logic suggests that if American society is so racist or sexist, liberals/progressives would not be compelled to invent these faux -ist incidents to justify their own hateful worldview.

Can you imagine conservatives purposefully engaging in activities they condemn, to “prove” that such activities are ubiquitous? Would conservatives obtain an abortion in the sixth month of pregnancy and inform the media that they did so because they decided they just didn’t want the inconvenience and expense of a child, hoping reporters would write stories about the moral/ethical hazards of late abortions? Would a conservative ever bomb or deface a church and spray paint “Christians beware–your faith is a lie!,” to trigger media reports about “hate” crimes and discrimination against Christians by atheists or non-Christians?

And even if conservatives did violate their own principles in a desperate attempt to keep a narrative alive, would the liberal/progressive media even bother writing a story to “highlight” such “hateful” or “disturbing” behavior?

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