NOTICE WHAT PAUL EHRLICH IS COMPARING TO GARBAGE, Bret Stephens writes in the Wall Street Journal:

From “The Population Bomb” there came Zero Population Growth, an NGO co-founded by Mr. Ehrlich. Next there was the United Nations Population Fund, founded in 1969, followed by the neo-Malthusian Club of Rome, whose 1972 report, “The Limits to Growth,” sold 30 million copies. In India in the mid-1970s, the Indira Gandhi regime forcibly sterilized 11 million people. Then-World Bank President Robert McNamara praised her for “intensifying the family planning drive with rare courage and conviction.” An estimated 1,750 people were killed in botched procedures.

Power is seductive, as are fame and wealth, and it’s easy to see how being a scientific prophet of doom afforded access to all three. So long as the alarmists fed the hysteria, the hysteria would feed the alarmists—with no end of lucrative book contracts and lavish conferences in exotic destinations to keep the cycle going. It’s also not surprising that someone like Mr. Ehrlich, trained as an entomologist, would be tempted to think of human beings as merely a larger type of insect.

“My language would be even more apocalyptic today,” an unrepentant Mr. Ehrlich told the New York Times earlier this year. “The idea that every woman should have as many babies as she wants is to me exactly the same kind of idea as, everybody ought to be permitted to throw as much of their garbage into their neighbor’s backyard as they want.” Notice what Mr. Ehrlich is comparing to garbage.

Meanwhile, Neo-Neocon spots Princeton’s Peter Singer, another utilitarian philosopher with otherwise similarly coldblooded Malthusian views blinking when confronted with a decision regarding someone close to him facing the end of life:

When Singer’s mother became too ill to live alone, Singer and his sister hired a team of home health-care aides to look after her. Singer’s mother has lost her ability to reason, to be a person, as he defines the term. So I asked him how a man who has written that we ought to do what is morally right without regard to proximity or family relationships could possibly spend tens of thousands of dollars a year for private care for his mother. He replied that it was “probably not the best use you could make of my money. That is true. But it does provide employment for a number of people who find something worthwhile in what they’re doing.”

…Singer has responded to his mother’s illness in the way most caring people would. The irony is that his humane actions clash so profoundly with the chords of his utilitarian ethic.

That doesn’t surprise Bernard Williams. “You can’t make these calculations and comparisons in real life. It’s bluff.” Williams told me, “One of the reasons his approach is so popular is that it reduces all moral puzzlement to a formula. You remove puzzlement and doubt and conflict of values, and it’s in the scientific spirit. People seem to think it will all add up, but it never does, because humans never do.”

Singer may be learning that. We were sitting in his living room one day, and the trolley traffic was noisy on the street outside his window. Singer has spent his career trying to lay down rules for human behavior which are divorced from emotion and intuition. His is a world that makes no provision for private aides to look after addled, dying old women. Yet he can’t help himself. “I think this has made me see how the issues of someone with these kinds of problems are really very difficult,” he said quietly. “Perhaps it is more difficult than I thought before, because it is different when it’s your mother.”

“‘It’s different when it’s your mother.’ Duh,” Neo deadpans in response. “Singer’s ethics is an ethics for robots. And you better be careful, even when you design an ethics for robots, that you don’t end up creating something that makes things worse.”

As Stephens writes, “Modern liberals are best understood as would-be believers in search of true faith.” He’s not the first to notice the connection.